To Helena


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To Helena
2017-12-08
To the perfect, if it be perfect, there is nothing that can be added; therefore the will is not capable of any other desire, when that which is of the perfect is present with it, highest and best. Therefore I understand the conclusion where be says to Love, "Turn otherwhere thy bow," and wherefore should he try to kill him who is already dead, that is, he, who has no more life nor sense about other things, so that he cannot be stabbed or pierced or become exposed to other species. And this lame proceeds from him, who having tasted of the highest unity, desires to be in all things severed and withdrawn from the multitude.


She who my mind to other love did move,
To whom all others vile and vain appear,
In whom alone is sovereign beauty seen,
And excellence Divine is manifest.
She from the forest coming, I beheld,
Huntress of myself, beloved Artemis,
'Midst beauteous nymphs, with air of nascent bells.
Then said I unto Love: See, I am hers.
And he to me: Oh, happy lover thou!
Delectable companion of thy fate!
That she alone of all the numberless,
That hold within their bosom life and death,
Who most with virtues high the world adorns,
Thou didst obtain, through will and destiny,
Within the Court of Love.
So happy thou in thy captivity
Thou enviest not the liberty of man or God.



See how contented he is under that yoke, that marriage which has joined him to her whom be saw issuing from the forest, from the desert, from the woods, that is, from parts removed from the crowd, and from the conversation of the vulgar who have but small enlightenment. Diana, the splendour of the intelligible species, and huntress; because with her beauty and grace she first wounded him, and then bound him and holds him in her power, more contented than otherwise he could possibly have been. He speaks of her "amidst beauteous nymphs," that is, the multitude of other species, forms and ideas, and "air of bells," that is the genius and the spirit which displayed itself at Nola, which lies on the plain of the Campanian horizon. He acknowledges her, and she, more than any other, is praised by Love, who considers him so fortunate, because amongst all those present or absent to, mortal eyes, she does more highly adorn the world,and makes man glorious and beautiful. Hence he says that his mind is raised towards the highest love, and that it learns to consider "every other goddess," that is, the care or observation of every other kind, as vile and vain. Now, in saying that she has roused his mind to high love, he takes occasion to magnify the heart through the thoughts, desires and works, as much as possible, and (to say) that we ought not to be entertained with low things which are beneath our faculties, as happens to those who, through avarice or through negligence, or indolence, become in this brief life attached to unworthy things.





"I envy not oh Jove, the firmament,"
Said Father Ocean, with the haughty brow:
"For that I am content
With that which my own empire gives to me."

Then answered Jove, "What arrogance is thine.
What to thy riches have been added now,
Oh god of the mad waves,
To make thy foolish boasting rise so high?"

"Thou hast," said the sea-god, "in thy command,
The flaming sky, where is the burning zone,
In which the heavenly host
Of stars and planets stand within thy sight. 1

"Of these, the world looks most upon the sun,
Which, let me tell you, shineth not so bright,
As she who makes of me,
The god most glorious of the mighty whole.

"And I contain within my bosom vast,
With other lands, that, where the happy Thames
Goes gliding gaily on,
Which has of graceful nymphs a lovely throng.

"There will be found 'mongst those where all are fair,
Will make thee lover more of sea than sky,
Oh Jove, High Thunderer!
Whose sun shines pale beside the starry night."

Then answered Jove, "God of the billowy sea!
That one should ere be found more blest then I
Fate nevermore permits,
My treasures with thine own run parallel.

The sun is equal to thy chiefest nymph,
By virtue of the everlasting laws,
And pauses alternating,
Amongst my stars she's equal to the sun."

I believe that I have recalled it entirely.



ALEXITHYMIA .us .org .com .info Terms/Impressum [10:32:50]:UID:
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Alexithymia - emotional blindness - is a personal trait which affects roughly 10% of the population.

Alexithymia describes the difficulty of people to perceive and describe emotions of others and themselves. Most persons concerned are not aware about this deficit and usually they are just recognizing it in contact with others, especially close friends, within their family or their partner.

These pages should deliver additional information about Alexithymia and offer information for affected persons, relatives and generally interested people.